{"id":740,"date":"2019-03-26T12:59:41","date_gmt":"2019-03-26T12:59:41","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=740"},"modified":"2019-04-16T08:28:14","modified_gmt":"2019-04-16T08:28:14","slug":"psychologie","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2019\/03\/26\/psychologie\/","title":{"rendered":"Psychologie:"},"content":{"rendered":"\n<h4 class=\"wp-block-heading\"><strong>Warum Menschen beim K\u00fcssen und Umarmen Seitenvorlieben haben<\/strong><br><strong>(Why people have side preferences concerning kisses and hugs) <\/strong><\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Eine Umarmung beginnt man in der Regel mit der rechten Hand. \u00c4hnliche  Pr\u00e4ferenzen gibt es auch bei anderen sozialen Ber\u00fchrungen. Ob man  Rechts- oder Linksh\u00e4nder ist, spielt dabei eine Rolle. Aber nicht nur. <\/h4>\n\n\n\n<p>Unterschiede sind situativ und kontextgebunden. Emotionen spielen eine wichtige Rolle.<\/p>\n\n\n\n<p> For full article, see <a href=\"https:\/\/news.rub.de\/presseinformationen\/wissenschaft\/2018-10-29-psychologie-warum-menschen-beim-kuessen-und-umarmen-seitenvorlieben-haben\">RUB News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Warum Menschen beim K\u00fcssen und Umarmen Seitenvorlieben haben(Why people have side preferences concerning kisses and hugs) Eine Umarmung beginnt man in der Regel mit der rechten Hand. \u00c4hnliche Pr\u00e4ferenzen gibt [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":743,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[46],"tags":[],"pub_author":[],"post_folder":[198],"class_list":["post-740","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events_press"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/740","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=740"}],"version-history":[{"count":3,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/740\/revisions"}],"predecessor-version":[{"id":960,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/740\/revisions\/960"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/743"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=740"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=740"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}