{"id":683,"date":"2019-03-26T09:34:01","date_gmt":"2019-03-26T09:34:01","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=683"},"modified":"2019-03-26T10:08:14","modified_gmt":"2019-03-26T10:08:14","slug":"neues-buch","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2019\/03\/26\/neues-buch\/","title":{"rendered":"Neues Buch:"},"content":{"rendered":"\n<h4 class=\"wp-block-heading\"><strong>Die evolution\u00e4ren Ursachen f\u00fcr Krankheiten <br>(Evolutionary causes of diseases)<\/strong><\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Martin Br\u00fcne ist einer der Herausgeber des knapp 1.000 Seiten dicken Oxford Handbook of Evolutionary Medicine. <\/h4>\n\n\n\n<p>Diabetes, Krebs, psychische St\u00f6rungen \u2013 um diese Krankheiten zu verstehen, muss man weit zur\u00fcckblicken.<\/p>\n\n\n\n<p>For full article, see <a href=\"https:\/\/news.rub.de\/wissenschaft\/2019-03-05-neues-lehrbuch-die-evolutionaeren-ursachen-fuer-krankheiten\">RUB News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Die evolution\u00e4ren Ursachen f\u00fcr Krankheiten (Evolutionary causes of diseases) Martin Br\u00fcne ist einer der Herausgeber des knapp 1.000 Seiten dicken Oxford Handbook of Evolutionary Medicine. Diabetes, Krebs, psychische St\u00f6rungen \u2013 [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":684,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[46],"tags":[],"pub_author":[],"post_folder":[198],"class_list":["post-683","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events_press"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=683"}],"version-history":[{"count":7,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/683\/revisions"}],"predecessor-version":[{"id":698,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/683\/revisions\/698"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/684"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=683"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=683"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}