{"id":6509,"date":"2026-04-22T11:07:30","date_gmt":"2026-04-22T09:07:30","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=6509"},"modified":"2026-04-23T20:13:37","modified_gmt":"2026-04-23T18:13:37","slug":"6509","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2026\/04\/22\/6509\/","title":{"rendered":"Workshop Memory and Emotions"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"has-text-align-center\"><strong>Workshop Memory and Emotions<\/strong><\/p>\n\n\n\n<p>The workshop \u201eMemory and Emotions\u201c explores the complex relationship between affective experience and episodic memory from a philosophical perspective. Focusing on issues such as emotional encoding, recollection, and the possible re-instantiation of past affective states, it addresses questions at the intersection of philosophy of mind and moral philosophy, including the role of memory in shaping and transforming emotions such as resentment.<\/p>\n\n\n\n<p>Sven Bernecker (Cologne) \u2013<br>FORGETTING RESENTMENT<\/p>\n\n\n\n<p>Dorothea Debus (Erlangen) \u2013<br>MEMORY, EMOTIONS AND SELF-UNDERSTANDING<\/p>\n\n\n\n<p>Fabrice Teroni (Geneva) \u2013<br>SOME KEY RELATIONS BETWEEN MEMORY AND EMOTIONS<\/p>\n\n\n\n<p>Organisation: Katja Crone (Dortmund) &amp; Eva Weber-Guskar (Bochum)<\/p>\n\n\n\n<p>Please register by 18 May via:&nbsp;<a href=\"mailto:&lt;a href=\">inga.seiffert@rub.de<\/a>\u201e&gt;<a href=\"mailto:inga.seiffert@rub.de\">inga.seiffert@rub.de<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":19,"featured_media":6510,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[54,2],"tags":[],"pub_author":[],"post_folder":[],"class_list":["post-6509","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mainmix","category-news"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/6509","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=6509"}],"version-history":[{"count":5,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/6509\/revisions"}],"predecessor-version":[{"id":6526,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/6509\/revisions\/6526"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/6510"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=6509"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=6509"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=6509"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=6509"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=6509"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}