{"id":639,"date":"2019-03-11T15:06:50","date_gmt":"2019-03-11T15:06:50","guid":{"rendered":"https:\/\/philosophy-cognition.com\/mac\/?p=639"},"modified":"2025-09-29T13:04:56","modified_gmt":"2025-09-29T11:04:56","slug":"new-project","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2019\/03\/11\/new-project\/","title":{"rendered":"Neues Projekt:"},"content":{"rendered":"\n<h4 class=\"wp-block-heading\"><strong>Handlungen anderer verstehen <\/strong> <br><strong>(Understanding others\u2019 actions)<\/strong><\/h4>\n\n\n\n<h4 class=\"wp-block-heading\">Tobias Schlicht und Albert Newen verbinden konzeptionelle mit empirischen Ans\u00e4tzen. <\/h4>\n\n\n\n<p> Wie wir lernen, die Gr\u00fcnde zu verstehen, aus denen andere etwas tun. <\/p>\n\n\n\n<p>The full Article is not any longer available.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Handlungen anderer verstehen (Understanding others\u2019 actions) Tobias Schlicht und Albert Newen verbinden konzeptionelle mit empirischen Ans\u00e4tzen. Wie wir lernen, die Gr\u00fcnde zu verstehen, aus denen andere etwas tun. The full [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":640,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[46],"tags":[],"pub_author":[],"post_folder":[198],"class_list":["post-639","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events_press"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=639"}],"version-history":[{"count":5,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/639\/revisions"}],"predecessor-version":[{"id":5543,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/639\/revisions\/5543"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/640"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=639"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=639"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}