{"id":5950,"date":"2025-11-14T14:18:48","date_gmt":"2025-11-14T13:18:48","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=5950"},"modified":"2025-11-14T14:18:50","modified_gmt":"2025-11-14T13:18:50","slug":"psychology-why-we-are-taken-in-by-the-accusation-of-election-fraud","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2025\/11\/14\/psychology-why-we-are-taken-in-by-the-accusation-of-election-fraud\/","title":{"rendered":"Psychology Why We Are Taken in by the Accusation of Election Fraud"},"content":{"rendered":"\n<p>Once a candidate is in the lead, our brains cannot get rid of this impression. This influences our evaluation of election results.<\/p>\n\n\n\n<p>Hans Alves, Andr\u00e9 Vaz and Moritz Ingendahl (from left) have conducted seven consecutive online studies.<\/p>\n\n\n\n<p>For the full article visit: <a href=\"https:\/\/news.rub.de\/english\/press-releases\/2025-07-25-psychology-why-we-are-taken-accusation-election-fraud\">RUB News<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Once a candidate is in the lead, our brains cannot get rid of this impression. This influences our evaluation of election results. Hans Alves, Andr\u00e9 Vaz and Moritz Ingendahl (from [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":5951,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[46],"tags":[],"pub_author":[],"post_folder":[198],"class_list":["post-5950","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events_press"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/5950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=5950"}],"version-history":[{"count":2,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/5950\/revisions"}],"predecessor-version":[{"id":6125,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/5950\/revisions\/6125"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/5951"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=5950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=5950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=5950"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=5950"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=5950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}