{"id":4710,"date":"2025-07-07T10:24:14","date_gmt":"2025-07-07T08:24:14","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=4710"},"modified":"2025-07-07T10:24:14","modified_gmt":"2025-07-07T08:24:14","slug":"the-patterns-of-problematic-social-media-use-smu-and-their-relationship-with-online-flow-life-satisfaction-depression-anxiety-and-stress-symptoms-in-lithuania-and-in-germany","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2025\/07\/07\/the-patterns-of-problematic-social-media-use-smu-and-their-relationship-with-online-flow-life-satisfaction-depression-anxiety-and-stress-symptoms-in-lithuania-and-in-germany\/","title":{"rendered":"The patterns of problematic social media use (SMU) and their relationship with online flow, life satisfaction, depression, anxiety and stress symptoms in Lithuania and in Germany"},"content":{"rendered":"

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Margraf, 2021<\/h4>\n
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Brailovskaia, J., Truskauskaite-Kuneviciene, I., Kazlauskas, E., & Margraf, J.<\/strong> (2021). The patterns of problematic social media use (SMU) and their relationship with online flow, life satisfaction, depression, anxiety and stress symptoms in Lithuania and in Germany. Current Psychology<\/i>. https:\/\/doi.org\/10.1007\/s12144-021-01711-w<\/a><\/div>\n<\/div>\n<\/div>\n

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Margraf, 2021 Brailovskaia, J., Truskauskaite-Kuneviciene, I., Kazlauskas, E., & Margraf, J. (2021). The patterns of problematic social media use (SMU) and their relationship with online flow, life satisfaction, depression, anxiety […]<\/p>\n","protected":false},"author":17,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[73,36],"tags":[],"pub_author":[],"post_folder":[199],"class_list":["post-4710","post","type-post","status-publish","format-standard","hentry","category-2021p","category-publications"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/4710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=4710"}],"version-history":[{"count":3,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/4710\/revisions"}],"predecessor-version":[{"id":4713,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/4710\/revisions\/4713"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=4710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=4710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=4710"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=4710"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=4710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}