{"id":4467,"date":"2025-06-26T10:45:02","date_gmt":"2025-06-26T08:45:02","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=4467"},"modified":"2025-06-26T10:45:03","modified_gmt":"2025-06-26T08:45:03","slug":"berechenbare-gefuhle-grundlegendes-zu-einer-ethik-der-digitalen-emotionserfassung","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2025\/06\/26\/berechenbare-gefuhle-grundlegendes-zu-einer-ethik-der-digitalen-emotionserfassung\/","title":{"rendered":"Berechenbare Gef\u00fchle? Grundlegendes zu einer Ethik der digitalen Emotionserfassung"},"content":{"rendered":"

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Weber-Guskar, 2023<\/h4>\n

Weber-Guskar, E.<\/strong> (2023). Berechenbare Gef\u00fchle? Grundlegendes zu einer Ethik der digitalen Emotionserfassung. In: Schweiger, G., Zichy, M. (eds) Zwischenmenschliche Beziehungen im Zeitalter des Digitalen. Techno:Phil \u2013 Aktuelle Herausforderungen der Technikphilosophie , vol 7. J.B. Metzler, Berlin, Heidelberg. https:\/\/doi.org\/10.1007\/978-3-662-66931-0_8<\/a><\/p>\n<\/div>\n

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Weber-Guskar, 2023 Weber-Guskar, E. (2023). Berechenbare Gef\u00fchle? Grundlegendes zu einer Ethik der digitalen Emotionserfassung. In: Schweiger, G., Zichy, M. (eds) Zwischenmenschliche Beziehungen im Zeitalter des Digitalen. Techno:Phil \u2013 Aktuelle Herausforderungen […]<\/p>\n","protected":false},"author":17,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[94,36],"tags":[],"pub_author":[],"post_folder":[199],"class_list":["post-4467","post","type-post","status-publish","format-standard","hentry","category-2023p","category-publications"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/4467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=4467"}],"version-history":[{"count":3,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/4467\/revisions"}],"predecessor-version":[{"id":4470,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/4467\/revisions\/4470"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=4467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=4467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=4467"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=4467"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=4467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}