{"id":3154,"date":"2023-07-04T08:59:39","date_gmt":"2023-07-04T08:59:39","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=3154"},"modified":"2023-07-04T10:05:18","modified_gmt":"2023-07-04T10:05:18","slug":"understanding-one-or-many","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2023\/07\/04\/understanding-one-or-many\/","title":{"rendered":"Understanding: One or Many?"},"content":{"rendered":"\n<p>18. &#8211; 20.07.2023<br><\/p>\n\n\n\n<p>Institut f\u00fcr Philosophie II, Ruhr-Universit\u00e4t Bochum<\/p>\n\n\n\n<p>Mercator Raum GAFO 04\/187<br><\/p>\n\n\n\n<p><strong>Description<\/strong><br><br>While&nbsp;<em>understanding<\/em>&nbsp;has recently become the object of intense debate among philosophers, it remains an open question how to make sense of different forms of understanding. These include scientific understanding (e.g. understanding scientific theories, phenomena, models, etc.), moral understanding (e.g. understanding other people, understanding political subjects, etc.), aesthetic understanding (e.g. understanding an artwork, like a novel or painting, and how these enable us to understand the world), or religious understanding (e.g. understanding theology, understanding and our spiritual life).<\/p>\n\n\n\n<p>The main goal of the conference is to gather some of the most prominent, established researchers in the field of understanding, as well as early career researchers, to debate about the nature of understanding and what connections there may be between scientific, moral, aesthetic, and religious understanding.<\/p>\n\n\n\n<p><strong>Registration<\/strong><br><br>This is a hybrid event, participation online or in person is free, but please register first by sending an e-mail with your name, e-mail address, and preference (online or in-presence participation) to:&nbsp;<br><br>alfredo-vernazzani@daad-alumni.de<br><br>or<br><br>fede.malfatti89@gmail.com<br><br><em>Seats are limited for in-presence participation<\/em>!<br><br>A Zoom link will be sent to all registered participants on July 17.&nbsp;<br><br><strong>Program<br>(All times are CET!)<\/strong><\/p>\n\n\n\n<p><strong>18.07.2023<\/strong><\/p>\n\n\n\n<p>8:45 &#8211; 9:00 opening<br>9:00 &#8211; 10:15&nbsp;<strong>Catherine Z. Elgin<\/strong>&nbsp;(Harvard): \u201cEpistemic Agency\u201d<br>10:15 &#8211; 11:30&nbsp;<strong>Christoph J\u00e4ger<\/strong>&nbsp;(Innsbruck\/HU): \u201cSocratic Authority and Understanding\u201d<br>11:30 &#8211; 12:00 Coffee break<br>12:00 &#8211; 13:15&nbsp;<strong>Silvia Jonas<\/strong>&nbsp;(Bamberg): \u201cA Mathematical Perspective on Religious Understanding\u201d<br>13:15 &#8211; 15:00 Lunch break<br>15:00 &#8211; 16:15&nbsp;<strong>Alexander Prescott-Couch<\/strong>&nbsp;(Oxford): \u201cTwo Kinds of Political Understanding\u201d<br>16:15 &#8211; 16:45 coffee break<br>16:45 &#8211; 18:00&nbsp;<strong>Sanford Goldberg<\/strong>&nbsp;(Northwestern) &amp;&nbsp;<strong>Kareem Khalifa<\/strong>&nbsp;(UCLA): \u201cA Social Epistemology of Scientific Understanding\u201d<br>19:30 Conference dinner<\/p>\n\n\n\n<p><strong>19.07.2023<\/strong><\/p>\n\n\n\n<p>8:45 &#8211; 9:00 opening<br>9:00 &#8211; 10:15&nbsp;<strong>Annalisa Coliva<\/strong>&nbsp;(Irvine): \u201cWittgenstein and Morphology\u201d (tentative title)<br>10:15 &#8211; 11:30&nbsp;<strong>Alfredo Vernazzani<\/strong>&nbsp;(RUB): \u201cSeeing-As, Memory, and Perceptual Intelligibility\u201d 11:30 &#8211; 12:00 coffee break<br>12:00 &#8211; 13:15&nbsp;<strong>Albert Newen<\/strong>&nbsp;(RUB): \u201cMultiple Types of Social Understanding and their Underlying Dimensions\u201d<br>13:15 &#8211; 15:00 Lunch break<br>15:00 &#8211; 16:15&nbsp;<strong>Elisabeth Schellekens<\/strong>&nbsp;(Uppsala): \u201cAesthetic Experience and Epistemic Gain: The Case for Intelligible Aesthetic Value\u201d<br>16:15 &#8211; 16:45 Coffee break<br>16:45 &#8211; 18:00&nbsp;<strong>Jochen Briesen<\/strong>&nbsp;(Konstanz\/FU): \u201cResponse-Dependence, Knowledge, and Understanding\u201d<\/p>\n\n\n\n<p><strong>20.07.2023<\/strong><\/p>\n\n\n\n<p>8:45 &#8211; 9:00 opening<br>9:00 &#8211; 10:15&nbsp;<strong>Mario Hubert<\/strong>&nbsp;(AUC) &amp;&nbsp;<strong>Federica Isabella Malfatti<\/strong>&nbsp;(Innsbruck): \u201cUnderstanding Quantum Mechanics\u201d<br>10:15 &#8211; 10:30 coffee break<br>10:30 &#8211; 11:45&nbsp;<strong>Henk de Regt<\/strong>&nbsp;(Radboud): &#8220;The Prospects of Artificial Scientific Understanding&#8221;<br>11:45 &#8211; 12:00 Conference ends<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Speakers:<\/h2>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/jochen-briesen\">Jochen Briesen<\/a><\/p>\n\n\n\n<p>Universit\u00e4t Konstanz<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/annalisa-coliva\">Annalisa Coliva<\/a><\/p>\n\n\n\n<p>University of California, Irvine<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/catherine-elgin\">Catherine Elgin<\/a><\/p>\n\n\n\n<p>Harvard University<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/sanford-goldberg\">Sanford Goldberg<\/a><\/p>\n\n\n\n<p>Northwestern University<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/mario-hubert\">Mario Hubert<\/a><\/p>\n\n\n\n<p>American University in Cairo<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/silvia-jonas\">Silvia Jonas<\/a><\/p>\n\n\n\n<p>Universit\u00e4t Bamberg<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/christoph-jager\">Christoph J\u00e4ger<\/a><\/p>\n\n\n\n<p>University of Innsbruck<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/kareem-khalifa\">Kareem Khalifa<\/a><\/p>\n\n\n\n<p>University of California, Los Angeles<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/federica-isabella-malfatti\">Federica Isabella Malfatti<\/a><\/p>\n\n\n\n<p>University of Innsbruck<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/albert-newen\">Albert Newen<\/a><\/p>\n\n\n\n<p>Ruhr-Universit\u00e4t Bochum<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/alexander-prescott-couch\">Alexander Prescott-Couch<\/a><\/p>\n\n\n\n<p>Oxford University<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/elisabeth-schellekens\">Elisabeth Schellekens<\/a><\/p>\n\n\n\n<p>Uppsala University<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/alfredo-vernazzani\">Alfredo Vernazzani<\/a><\/p>\n\n\n\n<p>Ruhr-Universit\u00e4t Bochum<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/henk-w-de-regt\">Henk W. de Regt<\/a><\/p>\n\n\n\n<p>Radboud University<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Organisers:<\/h2>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/federica-isabella-malfatti\">Federica Isabella Malfatti<\/a><\/p>\n\n\n\n<p>University of Innsbruck<\/p>\n\n\n\n<p><a href=\"https:\/\/philpeople.org\/profiles\/alfredo-vernazzani\">Alfredo Vernazzani<\/a><\/p>\n\n\n\n<p>Ruhr-Universit\u00e4t Bochum<\/p>\n","protected":false},"excerpt":{"rendered":"<p>18. &#8211; 20.07.2023 Institut f\u00fcr Philosophie II, Ruhr-Universit\u00e4t Bochum Mercator Raum GAFO 04\/187 Description While&nbsp;understanding&nbsp;has recently become the object of intense debate among philosophers, it remains an open question how [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":3155,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[54,2],"tags":[],"pub_author":[],"post_folder":[197],"class_list":["post-3154","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mainmix","category-news"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/3154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=3154"}],"version-history":[{"count":2,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/3154\/revisions"}],"predecessor-version":[{"id":3158,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/3154\/revisions\/3158"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/3155"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=3154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=3154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=3154"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=3154"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=3154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}