{"id":1612,"date":"2020-10-13T14:13:22","date_gmt":"2020-10-13T14:13:22","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=1612"},"modified":"2020-10-15T06:44:18","modified_gmt":"2020-10-15T06:44:18","slug":"cognition-affection-and-perception-1st-rub-ufmg-philosophy-workshop","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2020\/10\/13\/cognition-affection-and-perception-1st-rub-ufmg-philosophy-workshop\/","title":{"rendered":"<b> Cognition, Affection and Perception. 1st Philosophy-Workshop of RUB (Institut f. Phil. II) and UFMG (Univ. at Belo Horizonte, Brazil) <\/b>"},"content":{"rendered":"\n<p><strong>Description:&nbsp;<\/strong><\/p>\n\n\n\n<p>Our minds possess the capacity to perceive our surroundings (visually, acoustically, etc.), but also the capacity to think and cognize, and the capacity to feel and being emotionally affected. An interesting and much-debated question is how perception and cognition interact. Does cognition penetrate and alter our perceptual uptake of the environment? And if yes, how? Beside cognitive penetration, there is an intriguing and much-less discussed question of whether affective and emotional states pentrate and alter our perceptual experience.<br>&nbsp;<\/p>\n\n\n\n<p>Such questions constitute the main topics of the 1st&nbsp;RUB-UFMG Philosophy workshop. Philosophers from the Ruhr-Universit\u00e4t Bochum and from the Universidade Federal de Minas Gerais will discuss and comment each others works.&nbsp;<\/p>\n\n\n\n<p>Schedule:&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>15 October<\/strong><\/li><\/ul>\n\n\n\n<p>14:30 \u2013 15:30 Albert Newen (RUB) &#8211;<em> Perception and Cognition Are Not Clearly Divided but Systematically Intertwined&nbsp;<\/em><br>Commentator: Marco Aur\u00e9lio Alves (UFSJ)<\/p>\n\n\n\n<p>15:30 \u2013 16:30 Felipe Carvalho (UFMG) &#8211;&nbsp;<em>Fearful Object Seeing and Defensive Organismic States<\/em><br>Commentator: Francesco Marchi (Antwerp)<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>16 October<\/strong><\/li><\/ul>\n\n\n\n<p>14:30 \u2013 15:30 Andr\u00e9 Abath (UFMG) &#8211;&nbsp;<em>On Having a Concept and Knowing What Something Is<\/em><br>Commentator: Guido Robin L\u00f6hr (RUB \u2013 Radboud)<\/p>\n\n\n\n<p>15:30 \u2013 16:30 Alfredo Vernazzani (RUB) &#8211;&nbsp;<em>How Artworks Modify Our Perception of the Everyday<\/em><br>Commentator: Veronica de Souza Campos (UFMG)<\/p>\n\n\n\n<p><strong><br>All times are CET!<br><br><br>Where?<br><\/strong>The workshop will run on Zoom.<br>Login information: <a href=\"https:\/\/ruhr-uni-bochum.zoom.us\/j\/93454573230?pwd=N2pXalEvV2JYbEpDaVp1eXVRQWtxdz09%20(senha%20219732)\">https:\/\/ruhr-uni-bochum.zoom.us\/j\/93454573230?pwd=N2pXalEvV2JYbEpDaVp1eXVRQWtxdz09<\/a>\u00a0(password 219732).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Description:&nbsp; Our minds possess the capacity to perceive our surroundings (visually, acoustically, etc.), but also the capacity to think and cognize, and the capacity to feel and being emotionally affected. [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1613,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[54,2],"tags":[],"pub_author":[],"post_folder":[197],"class_list":["post-1612","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mainmix","category-news"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=1612"}],"version-history":[{"count":3,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1612\/revisions"}],"predecessor-version":[{"id":1616,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1612\/revisions\/1616"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/1613"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=1612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=1612"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=1612"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=1612"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=1612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}