{"id":1546,"date":"2020-09-09T08:15:43","date_gmt":"2020-09-09T08:15:43","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=1546"},"modified":"2020-09-10T07:37:37","modified_gmt":"2020-09-10T07:37:37","slug":"psychopathology-and-the-scaling-up-problem","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2020\/09\/09\/psychopathology-and-the-scaling-up-problem\/","title":{"rendered":"<strong>Psychopathology and the \u2018Scaling Up\u2019 Problem&nbsp;<\/strong>"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>Zoom Conference&nbsp;<\/p>\n\n\n\n<p>15.00-17.30 (CET), October 5-7, 2020&nbsp;<\/p>\n\n\n\n<p>This conference will focus upon the extent to which phenomenological and enactive accounts of psychopathology are, or must be, &#8216;representation hungry&#8217;. Whilst explicitly anti-cognitivist phenomenological and enactive accounts of psychopathology are present in the literature, very little work has been carried out on discerning the extent to which they require the positing of representation. This is somewhat surprising, because &#8216;representation hungry&#8217; cognition (thought, imagery, hallucination) plays a prominent role in most psychopathologies. The aim of the conference is to fill this gap by determining whether the concept \u201crepresentation\u201d is helpful, harmful, or irrelevant to understanding (phenomenological and enactive accounts of) psychopathology.&nbsp;<\/p>\n\n\n\n<p>Participation in the conference is free, but please do e-mail Adrian Downey (<a href=\"mailto:a.downey@sussex.ac.uk\" class=\"\">a.downey@sussex.ac.uk<\/a>) in order to register for the conference and so receive the Zoom Meeting ID and password.&nbsp;<\/p>\n\n\n\n<p><strong>Speakers&nbsp;<\/strong><\/p>\n\n\n\n<p>Sanneke de Haan (Tilburg University)&nbsp;<\/p>\n\n\n\n<p>Adrian Downey (Ruhr Universit\u04d3t Bochum)&nbsp;<\/p>\n\n\n\n<p>Regina Fabry (Ruhr Universit\u04d3t Bochum)&nbsp;<\/p>\n\n\n\n<p>Shaun Gallagher (University of Memphis)&nbsp;<\/p>\n\n\n\n<p>Annemarie Kalis (Utrecht University)&nbsp;<\/p>\n\n\n\n<p>Julian Kiverstein (University of Amsterdam)&nbsp;<\/p>\n\n\n\n<p><strong>Further Information&nbsp;<\/strong><\/p>\n\n\n\n<p><a href=\"http:\/\/www.rub.de\/philosophy\/scalingup\" class=\"\">www.rub.de\/philosophy\/scalingup<\/a>&nbsp;<\/p>\n\n\n\n<p><strong>Organisation&nbsp;<\/strong><\/p>\n\n\n\n<p>Adrian Downey and Tobias Schlicht&nbsp;<\/p>\n\n\n\n<p>Institute for Philosophy II&nbsp;<\/p>\n\n\n\n<p>Ruhr-Universit\u00e4t Bochum, Germany<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zoom Conference&nbsp; 15.00-17.30 (CET), October 5-7, 2020&nbsp; This conference will focus upon the extent to which phenomenological and enactive accounts of psychopathology are, or must be, &#8216;representation hungry&#8217;. Whilst explicitly [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1553,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[2],"tags":[],"pub_author":[],"post_folder":[197],"class_list":["post-1546","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=1546"}],"version-history":[{"count":5,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1546\/revisions"}],"predecessor-version":[{"id":1556,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1546\/revisions\/1556"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/1553"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=1546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=1546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=1546"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=1546"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=1546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}