{"id":1410,"date":"2020-04-30T09:27:00","date_gmt":"2020-04-30T09:27:00","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=1410"},"modified":"2020-04-30T10:47:42","modified_gmt":"2020-04-30T10:47:42","slug":"1410","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2020\/04\/30\/1410\/","title":{"rendered":""},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p style=\"text-align:left\" class=\"has-large-font-size\"><strong>What can we learn <\/strong><br><strong>about mineness <\/strong><br><strong>from d\u00e9personnalisation?<\/strong><\/p>\n\n\n\n<p>Alexandre Billon (Department of Philosophy, University of Lille)<\/p>\n\n\n\n<p> 05.05.2020 &#8211; 16.00 &#8211; 17.00 &#8211; (lecture, followed by an extended discussion) <\/p>\n\n\n\n<p> Online Lecture via zoom<br>Login information:<br><\/p>\n\n\n\n<p><a href=\"https:\/\/zoom.us\/j\/464004598?pwd=S2lWYytZTFNySWxPbjFKbGxHQlEwQT09\">https:\/\/zoom.us\/j\/464004598?pwd=S2lWYytZTFNySWxPbjFKbGxHQlEwQT09<\/a><\/p>\n\n\n\n<p><strong>Meeting\nID: 464 004 598<\/strong><\/p>\n\n\n\n<p><strong>Password: 004051<\/strong><\/p>\n\n\n\n<p>Abstract:<br><\/p>\n\n\n\n<p>Patients suffering from\ndepersonalization complain of feeling detached from their body, their mental\nstates, and actions or even from themselves.\n\nIn this paper, I argue that\ndepersonalization consists in the lack of a phenomenal feature that marks my\nexperiences as mine, which is usually called \u201cmineness\u201d, and that the study of depersonalization constitutes a neglected yet\nincomparable probe to assess empirically the scope, role, and even the nature of mineness.\n\n\n\n<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What can we learn about mineness from d\u00e9personnalisation? Alexandre Billon (Department of Philosophy, University of Lille) 05.05.2020 &#8211; 16.00 &#8211; 17.00 &#8211; (lecture, followed by an extended discussion) Online Lecture [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1411,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[2],"tags":[],"pub_author":[],"post_folder":[197],"class_list":["post-1410","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=1410"}],"version-history":[{"count":1,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1410\/revisions"}],"predecessor-version":[{"id":1412,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1410\/revisions\/1412"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/1411"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=1410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=1410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=1410"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=1410"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=1410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}