https:\/\/zoom.us\/j\/388855144?pwd=a3RsblV4bjYwbXNEUlZacGVBQm9rdz09<\/a> <\/p>\n\n\n\nMeeting ID: 388 855 144 Password: 012872<\/p>\n\n\n\n
Abstract:
\nThe ability to decouple from the present to explore other times –
\nmental time travel – is a central feature of the human mind. Research
\nin cognitive psychology and neuroscience has shown that
\npersonal experiences in the past and future are represented at
\nmultiple timescales and levels of resolution, from broad lifetime
\nperiods that span years to short-time slices of experience that
\nspan seconds.
\nIn this talk, I will propose a theoretical framework for understanding
\nmental time travel as the capacity to flexibly navigate hierarchical
\nlayers of autobiographical representations. On this view,
\npast and future thoughts rely on two main systems – event simulation
\nand autobiographical knowledge – that allow us to represent
\nexperiential contents that are decoupled from sensory input
\nand to place these on a personal timeline scaffolded from conceptual
\nknowledge of the content and structure of our life.<\/p>\n","protected":false},"excerpt":{"rendered":"
Arnaud D’Argembeau (Department of Psychology, University of Li\u00e8ge) 28.04.2020 – 16.00 – 17.00 – (lecture, followed by an extended discussion) Online Lecture via zoom Login information: ZOOM: https:\/\/zoom.us\/j\/388855144?pwd=a3RsblV4bjYwbXNEUlZacGVBQm9rdz09 Meeting ID: […]<\/p>\n","protected":false},"author":3,"featured_media":1348,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[2],"tags":[],"pub_author":[],"post_folder":[197],"class_list":["post-1344","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1344","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=1344"}],"version-history":[{"count":8,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1344\/revisions"}],"predecessor-version":[{"id":1659,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1344\/revisions\/1659"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/1348"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=1344"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=1344"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=1344"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=1344"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=1344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}