{"id":1206,"date":"2019-11-21T11:24:07","date_gmt":"2019-11-21T11:24:07","guid":{"rendered":"https:\/\/philosophy-cognition.com\/cmc\/?p=1206"},"modified":"2019-12-03T14:20:35","modified_gmt":"2019-12-03T14:20:35","slug":"conceptual-change-in-psychology","status":"publish","type":"post","link":"https:\/\/philosophy-cognition.com\/cmc\/2019\/11\/21\/conceptual-change-in-psychology\/","title":{"rendered":"Changed Date:               Conceptual Change in Psychology"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p><strong>Carrie Figdor (Iowa, USA)<\/strong><\/p>\n\n\n\n<p>03.12.2019 RUB GA 04\/187<\/p>\n\n\n\n<p><strong>14.15\n<\/strong><strong>\u2013 <\/strong><strong>15.15\n(<\/strong><strong>Lecture<\/strong><strong> \/ Brief Q&amp;A) GA\/04 <\/strong><strong>187<\/strong><\/p>\n\n\n\n<p><strong>15.20\n\u2013 16.00 (Further <\/strong><strong>Discussion<\/strong><strong>)<\/strong><\/p>\n\n\n\n<p>Psychology\nbegan\nas\nthe\npart\nof\nphilosophy\nconcerning\nthe\nsoul.\nScientific psychology\nis\nstill struggling\nto\nabandon\nthis\nhistorical\nlegacy.\nI will discuss\nthe\nways\nin which\npsychology\nremains\nunjustifiably\nanthropocentric,\nand how\nand why\nit\nis\nfinally\nundergoing\nthe\nconceptual\nrevolution\nneeded\nto\nmake\nit\nfully\nconsistent\nwith\nevolutionary\ntheory.&nbsp;<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Carrie Figdor (Iowa, USA) 03.12.2019 RUB GA 04\/187 14.15 \u2013 15.15 (Lecture \/ Brief Q&amp;A) GA\/04 187 15.20 \u2013 16.00 (Further Discussion) Psychology began as the part of philosophy concerning [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":1223,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[2],"tags":[],"pub_author":[],"post_folder":[197],"class_list":["post-1206","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1206","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/comments?post=1206"}],"version-history":[{"count":4,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1206\/revisions"}],"predecessor-version":[{"id":1224,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/posts\/1206\/revisions\/1224"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media\/1223"}],"wp:attachment":[{"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/media?parent=1206"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/categories?post=1206"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/tags?post=1206"},{"taxonomy":"pub_author","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/pub_author?post=1206"},{"taxonomy":"post_folder","embeddable":true,"href":"https:\/\/philosophy-cognition.com\/cmc\/wp-json\/wp\/v2\/post_folder?post=1206"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}